A new book called The Science Delusion by Rupert Sheldrake is reviewed in The Independent. From the look of it the book provides an interesting parallel to the science vs. religion argument and the techniques that many fundamentalists (both religious and atheistic) employ. I've not seen the book itself but the author is known as a bit of a outsider to mainstream science and it will no doubt play well to those already holding anti-mainstream science views.
I've come across his name once or twice before with his promotion of morphic fields as a biological information carrier (as opposed to purely DNA based mechanisms as generally accepted by the scientific community) that do the rounds of those suspicious of mainstream science (i.e. a number of my fellow Christians). Going by the review he is true to form in his new book pushing not only morphic fields but general suspicion of a number of established scientific paradigms. Frankly if some of the things mentioned in the review are in the book (cyclic variations in the speed of light that scientists are refusing to talk about??) it is frankly just bull.
Questioning established paradigms is not in itself a bad thing and is something that all scientists should be bearing in mind at one level or another as it is our job to challenge what is currently accepted or maintained. But you don't do that by (again going by the review) cherry picking the science and scientists he disputes in order to bolster his own fringe points by creating false contrasts with the accepted facts and viewpoints.
Prime in his focus are mechanistic and reductionist interpretations of science that provide inadequate (in his view) means of understanding phenomena such as consciousness, free will or biological inheritance, etc. Unfortunately he appears to paint all other scientists with this view and thus having shown the perceived flaws in these views he provides us with the alternative of his own which must now be accepted as the only reasonable alternative.
Two points are however raised by all this. Firstly science as an investigatory procedure has only just started to scrape the surface of immensely complex and novel phenomena such as consciousness. Traditionally this has been an area investigated by philosophy and theology and science as a methodology applied to investigate this area is incredibly young. It is way too early to be dismissing out of hand current viewpoints or methods that have yet to either prove themselves totally but are proving effective thus far. Failure to provide a complete and total explanation of a subject does not mean its total dismissal in favour of a vastly more unproven and unsubstantiated alternative.
And secondly not all scientists are mechanistic reductionists. Many are happily working in these areas using non-reductionist ideas and are producing results that (hopefully) will lead us to a more coherent picture of reality without the total rewrite Sheldrake appears to be demanding occurs. But of course he only highlights scientists and philosophers that fit into the mechanistic pattern (Dawkins, Dennett, etc) that allow him to argue that the scientific enterprise has gone astray and must be brought back into line, a line that only he with his unique and indisputable knowledge is able to provide.
We have here an outcry for an individual shunned/persecuted by the 'establishment' for his radical ideas (possibly unkindly but with good reason), a call to action against a corrupt process (evidenced with selective examples) and a way out that brings the whole enterprise back to a truer and just form (i.e. in a way that proves said individual justified and detractors wrong).
So to go back to the parallel with the science/religion debate its the typical technique employed by 'downtrodden' Young Earth Creationists or advocates of Intelligent Design on the one side and 'noble' arch-atheists on the other, each fighting for their corners and ignoring the majority in the middle.
And as with science/religion those operating on the fringes are held up by the media (in newspapers like The Independent but also by using his ideas in TV shows (Torchwood I'm looking at you!)) as paragons of virtue and of equal scientific calibre to their mainstream contemporary colleagues.
It is an odd thing really and I don't really know what to make of Sheldrake. He has a valid point in picking holes in mechanistic interpretations of (some) areas of science, but then in a typical fundamentalist pattern he needlessly folds that one example into his battle against many other things. The fact he has a valid initial point is probably what helps him get an audience, but doesn't mean the rest of what he says is useful or even helpful.
I wouldn't want to call him a fundamentalist as he is coming at this from (from the look of it anyway) a genuine scientific concern, but in true fundamentalist form he cannot accept that maybe his ideas are rejected not out of persecution but because of a lack of evidence and rigour.
If he wants to win the battle he needs to get out there and gather his evidence and get it published, not in books to a receptive public (another fundamentalist strategy) but in the scientific literature where his ideas can be thoroughly discussed and debate if they have the merit to do so.
If he can't do this done and/or find colleagues to do this with he should consider the case that maybe he is not been persecuted by an unthinking and hostile scientific community, but maybe instead he is just wrong. And in that case he is doing the public a huge disservice with books like these which I don't think is what he is aiming for at all.
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6 comments:
Have you just given a detailed review of a book you haven't read? That's quite a talent!
No, I haven't reviewed the book and never intended to.
I've made broader comment on the author's known ideas in general. I then looked at it in a wider context of how it parallels attempts by religious advocates of 'fringe' science to become mainstream by bypassing standard scientific publication routes and how the media has a tendency to unjustly (if not favour) equate this to peer reviewed research.
The book and the Independent's (rather gushing) review of it are used as specific examples of this.
But if you've not read the material where did you get the information that the author by passes peer reviewed research or publications? The tiniest online search shows a prolific amount of scientific papers by him. http://www.sheldrake.org/Articles&Papers/papers/
Unless you mean scientists writing books about their theories or research for the general public at all is suspect?
Certainly not. Scientists have a duty to communicate their work responsibly to the public (the ultimate funders and beneficences of the science enterprise) and doing so is often enjoyable for all sides and culturally enriching.
However to present ideas that are unsubstantiated and/or rejected by the scientific community due to a lack of convincing evidence or rigour is (as Sheldrake does) not only unethical as a scientist but irresponsible as an individual from a broader societal perspective. Others who have done this in recent decades are responsible for creating anti-vaccine backlashes and opposition to curtailing global warming, the consequences of which are harmful and negative for individuals and societies who are trusting the opinion of experts in these matters. I don't think Sheldrake is (or wants) to be as dangerous as these other folk, but he is stocking the fires of the rise in anti-science perspectives.
To promote your work directly to the public as valid science when it has yet to be credited so is the last thing a scientist should be doing. In Sheldrake's case his work has been dis-credited already and yet he still persists in stoking anti-science fires in an effort to make it appear we must turn to his ideas as a valid alternative and show those annoying scientists who is really right.
That kind of behaviour is unacceptable and we shouldn't be rewarding it by giving him the attention he demands.
Thanks for your link. I'm sad to say though that such a list of papers is exactly another technique of fringe science seeking to give themselves undue scientific credit.
Other than his plant work in the 1970s (which as a non-botanist I will take as good stuff based on the journals it appears in) the journals he has chosen to publish his other work in are not exactly overwhelming in terms of scientific credentials. After failing to find his work in the ISI Journal Citation Reports catalogue (where I would expect to find reputable science journals) I searched more broadly online for them.
Highlighting two:
- 'Biology Forum' (or Rivista di Biologia) appears have an editorial board headed by someone with strong links to the Intelligent Design movement and to publish articles discussing biology more loosely rather than technical details, experiments and study results.
- Psychological Perspectives sounds like a grand title for a science journal, but is not a science journal but rather a collection of thoughts and expressions on Jungian ideas. Not bad in itself, but hardly where you would be expecting to find serious scientific publications.
Etc.
Some of his work on observer effects in experiments etc might have some validity (if not his explanations) if only he would accept genuine criticism and adjust his work accordingly. But he refuses to do so because he is as fixated on his own ideas as he accuses others of being.
To justify selling the public a totally new scientific paradigm along with condemning what has gone on before Sheldrake highlights his papers in these journals to give himself and his ideas scientific credence in the public eye. If his ideas are that well validated or revolutionary they should be appearing in the top scientific journals in the world! In fact such journals would be falling over themselves to publish such research and lord it over their rival journals!
For anyone involved in scientific research it is glaringly clear that such top (or even mediocre) publications are extremely lacking here. It is clear that he understands the peer review process, has used it before (on his plant research) but has simply either 1) stopped using it for his other ideas (in which case how does he justify doing that and still claim to be a 'paid up' member of the scientific community to the public?) and/or 2) he has tried it and his ideas have been reviewed and rejected (in which case either gather more data, run more experiments or move on).
Also a quick internet search of "Sheldrake peer review" generates many pages of discussion on his attitude to it. That in itself is questionable as it doesn't tend to happen with most scientists.
A interesting article you might like to read is here:
http://www.guardian.co.uk/commentisfree/belief/2009/feb/05/evolution
Thanks for your comments.
Hi Gavin, I have read the book and your post is right on the button.
The book contains a great many assertions that are really opinions that are not backed by any evidence.
I find Rupert's discussion full of straw scientists - most of his 'dogmas' are really mis-statements of scientific concepts. To pick just one, his description of the big bang model is woefully inaccurate, as is his criticism of the model.
This could have been a thought-provoking book, but it is weakened by serious inaccuracies. I would expect a reviewer at the Independent to comment on such shortcomings, rather than accept the writer's hypothesis uncritically. Cormac
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