
I've been somewhat quiet over this (at least online) given that it was a major item of legislation going through Parliament recently with clear implications for scientific research in the UK and how it also touched on a lot of 'life' issues which I believe theology can speak into.
My reasons for staying quiet were mainly that I was still forming my own opinions on the
Bill and topics that came from it. This post isn't going to be so much about what my opinion on the Bill or related issues (that will come in time in my Science and Religion series), but rather how successfully the Christian community here in the UK has engaged with this matter.
Or failed to as the case more is.
For the record though I was against some aspects of the Bill and supported others.
Throughout the Bill's reading and since after I've been reading a lot of documents, press releases, statement of position, news articles etc from various organisations both Christian and secular to try and see if there are any overall patterns that emerge to how this issue was engaged.
Although I still have a large pile to finish working through I have already noticed some trends that I find frustrating.
- Parliament proposes bill tabling several new ideas for possible legislation (i.e animal-human hybrids, saviour siblings, change of abortion lawm etc).
- Organisations with interests in bioethics etc. rightly respond.
- A limited number of Christian organisations highlight hybrids as an especial concern and oppose their creation. Their concerns are (in general) not based on hybrids themselves (although some concerns are raised) but rather a relabelling of previous arguments against the use of embryos in research generally. Worryingly these organisations proclaim they have 'the' Christian viewpoint on these matters when actually there is a spectrum of viewpoints.
- The press latches on to another case of 'science vs. religion' and raises awareness of these organisations viewpoints and highlights this way of looking at the artificially spawned conflict. This results in further polarisation.
- Scientists seek to explain and have to defend their research proposals and make a case for the use of hybrids, but they fail to realise the issue is now more than just about hybrids and or the science involved.
- Not wanting to be left by the wayside or look 'un-Christian' more and more Christian organisations make proclamations on this issue. More often than not by simply quoting earlier Christian organisation's work rather than investigating and drawing their own conclusions. Sometimes even just by cutting and pasting sections of text from the original organisations texts.
- The Bill goes through Parliament. The creation of hybrids is approved.
- Christian organisations complain they have been stereotyped as anti-science reactionary fundamentalists.
- Well, duh.
And meanwhile more important on other topics in the Bill don't get the airtime or discussion they deserve.
So where did it all go wrong? Why was there no actual dialogue between parties involved?
I would suggest about the stage 3 and 4 area but also at 6 things could've been better. After that there is not much hope of having a real conversation about these issues. Unnecessary lines have been drawn and sides chosen.
Although the media have fuelled this to a certain extent they cannot be totally blamed for this. Scientists as well could also have been more upfront and made more of an effort to engage with people's genuine concerns. Hard to do so when you have been put on the defensive when you are actually trying to do something for societies benefit.
But I put a lot of the blame for what has essentially been a(nother) disaster for relations between the Church and the scientific community at the door of:
- The Christian organisations who originally proclaimed their viewpoints as the only legitimate Christian viewpoint to take and tried to make the discussion about something it was not. There is very little sense of humbleness or respect for other parties here.
- All the band wagon organisations who jumped onboard and spoke without thinking worsening an already difficult situation.
It is an increasingly distressing concern to me that these sort of topics and questions are on the one hand of legitimate interest and concern to many individuals in the Church, but the apathetic attitudes and even anti-science viewpoints present in many Christian organisations leads to a total lack of
engagement on these issues. Rather old viewpoints are simply restated on issues that are actually very new and don't apply 100% to those viewpoints, which should indicate a requirement to think about things again - even if you come to the same conclusions.
The Church should be mature enough in its understandings, confident enough in God and sufficiently orientated missionally to a wider society in order to actively seek out and practically engage with these sort of issues.
Instead, once again we have given out a set of knee jerk reactions that plant much egg on our collective face and make us particular unattractive models of Christ to the wider world.
If we genuinely have reason to disagree with the world let us at least show them the love Christ would by disagreeing with them (and sometimes each other) respectfully and in a legitimate way.